The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889)

Dany Erick Cruz Guerrero

doi:doi:10.11648/j.hss.20231104.11

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The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889)

Dany Erick Cruz Guerrero

Published in Humanities and Social Sciences (Volume 11, Issue 4)

Received: 18 May 2023 Accepted: 6 June 2023 Published: 6 July 2023

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Abstract

The article investigates the emergence of the problem of Indigenous women to the critical horizon of the scientific mentality that, in the second part of 19^th century, manages the emancipatory project of Peru as an organic response to the spiritual, scientific, intellectual, and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently, in this paper I propose to discuss the historical-formative, epistemological, semantic-resignifying, constructive, and attitudinal aspects that intervene in the scientific formulation of problem follow: how the Indigenous woman integrates into republican life? In this sense, the present research inquiries in the Juana Manuela Gorriti’s “Si haces mal no esperes bien” (1861), Manuel Pardo’s “Medidas económicas del Congreso de 1860” (1861), Manuel González Prada’s “Speech at the Politeama Theater” (1888) and “Our Indians” (1904), and Clorinda Matto de Turner’s Aves sin nido… (1889) discourses about Indigenous woman situation. All these authors coincide, for one hand, in asseveration that the exclusion and subordination of Andean woman is the stone angular of patriarchal and colonial archaic system, and, for other hand, in affirmation that the democratic and republican modern system need integrates her like rights subject for to progress and development fully. Applying hermeneutical-comparative method, gender approach, and critical-historical vision about formative process of Peru and Andean region, this article explains the complicated process through which Indigenous women become protagonists in critical-reflective studies and, above all, producers of discourse and, therefore, of discursive criticism. This contribution concludes that, not only in contemporary specialized studies, but in political-social reality, the integration of Indigenous women into Peruvian citizenship continues to be a current and ongoing challenge.

Published in	Humanities and Social Sciences (Volume 11, Issue 4)
DOI	10.11648/j.hss.20231104.11
Page(s)	114-126
Creative Commons	This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.
Copyright	Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Indigenous Woman, Therapeutic-Illustrated Project, Emancipation, Discursive Criticism

References

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Dany Erick Cruz Guerrero. (2023). The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanities and Social Sciences, 11(4), 114-126. https://doi.org/10.11648/j.hss.20231104.11

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Dany Erick Cruz Guerrero. The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanit. Soc. Sci. 2023, 11(4), 114-126. doi: 10.11648/j.hss.20231104.11

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Dany Erick Cruz Guerrero. The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanit Soc Sci. 2023;11(4):114-126. doi: 10.11648/j.hss.20231104.11

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@article{10.11648/j.hss.20231104.11,
  author = {Dany Erick Cruz Guerrero},
  title = {The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889)},
  journal = {Humanities and Social Sciences},
  volume = {11},
  number = {4},
  pages = {114-126},
  doi = {10.11648/j.hss.20231104.11},
  url = {https://doi.org/10.11648/j.hss.20231104.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20231104.11},
  abstract = {The article investigates the emergence of the problem of Indigenous women to the critical horizon of the scientific mentality that, in the second part of 19th century, manages the emancipatory project of Peru as an organic response to the spiritual, scientific, intellectual, and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently, in this paper I propose to discuss the historical-formative, epistemological, semantic-resignifying, constructive, and attitudinal aspects that intervene in the scientific formulation of problem follow: how the Indigenous woman integrates into republican life? In this sense, the present research inquiries in the Juana Manuela Gorriti’s “Si haces mal no esperes bien” (1861), Manuel Pardo’s “Medidas económicas del Congreso de 1860” (1861), Manuel González Prada’s “Speech at the Politeama Theater” (1888) and “Our Indians” (1904), and Clorinda Matto de Turner’s Aves sin nido… (1889) discourses about Indigenous woman situation. All these authors coincide, for one hand, in asseveration that the exclusion and subordination of Andean woman is the stone angular of patriarchal and colonial archaic system, and, for other hand, in affirmation that the democratic and republican modern system need integrates her like rights subject for to progress and development fully. Applying hermeneutical-comparative method, gender approach, and critical-historical vision about formative process of Peru and Andean region, this article explains the complicated process through which Indigenous women become protagonists in critical-reflective studies and, above all, producers of discourse and, therefore, of discursive criticism. This contribution concludes that, not only in contemporary specialized studies, but in political-social reality, the integration of Indigenous women into Peruvian citizenship continues to be a current and ongoing challenge.},
 year = {2023}
}

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Dany Erick Cruz Guerrero

Department of Human Sciences, Antonio Ruiz de Montoya University, Lima, Peru

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Dany Erick Cruz Guerrero. (2023). The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanities and Social Sciences, 11(4), 114-126. https://doi.org/10.11648/j.hss.20231104.11

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Dany Erick Cruz Guerrero. The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanit. Soc. Sci. 2023, 11(4), 114-126. doi: 10.11648/j.hss.20231104.11

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Dany Erick Cruz Guerrero. The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889). Humanit Soc Sci. 2023;11(4):114-126. doi: 10.11648/j.hss.20231104.11

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@article{10.11648/j.hss.20231104.11,
  author = {Dany Erick Cruz Guerrero},
  title = {The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889)},
  journal = {Humanities and Social Sciences},
  volume = {11},
  number = {4},
  pages = {114-126},
  doi = {10.11648/j.hss.20231104.11},
  url = {https://doi.org/10.11648/j.hss.20231104.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20231104.11},
  abstract = {The article investigates the emergence of the problem of Indigenous women to the critical horizon of the scientific mentality that, in the second part of 19th century, manages the emancipatory project of Peru as an organic response to the spiritual, scientific, intellectual, and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently, in this paper I propose to discuss the historical-formative, epistemological, semantic-resignifying, constructive, and attitudinal aspects that intervene in the scientific formulation of problem follow: how the Indigenous woman integrates into republican life? In this sense, the present research inquiries in the Juana Manuela Gorriti’s “Si haces mal no esperes bien” (1861), Manuel Pardo’s “Medidas económicas del Congreso de 1860” (1861), Manuel González Prada’s “Speech at the Politeama Theater” (1888) and “Our Indians” (1904), and Clorinda Matto de Turner’s Aves sin nido… (1889) discourses about Indigenous woman situation. All these authors coincide, for one hand, in asseveration that the exclusion and subordination of Andean woman is the stone angular of patriarchal and colonial archaic system, and, for other hand, in affirmation that the democratic and republican modern system need integrates her like rights subject for to progress and development fully. Applying hermeneutical-comparative method, gender approach, and critical-historical vision about formative process of Peru and Andean region, this article explains the complicated process through which Indigenous women become protagonists in critical-reflective studies and, above all, producers of discourse and, therefore, of discursive criticism. This contribution concludes that, not only in contemporary specialized studies, but in political-social reality, the integration of Indigenous women into Peruvian citizenship continues to be a current and ongoing challenge.},
 year = {2023}
}

Copy | Download

TY  - JOUR
T1  - The Indigenous Woman in the Therapeutic-Enlightened Project of Peru (1861-1889)
AU  - Dany Erick Cruz Guerrero
Y1  - 2023/07/06
PY  - 2023
N1  - https://doi.org/10.11648/j.hss.20231104.11
DO  - 10.11648/j.hss.20231104.11
T2  - Humanities and Social Sciences
JF  - Humanities and Social Sciences
JO  - Humanities and Social Sciences
SP  - 114
EP  - 126
PB  - Science Publishing Group
SN  - 2330-8184
UR  - https://doi.org/10.11648/j.hss.20231104.11
AB  - The article investigates the emergence of the problem of Indigenous women to the critical horizon of the scientific mentality that, in the second part of 19th century, manages the emancipatory project of Peru as an organic response to the spiritual, scientific, intellectual, and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently, in this paper I propose to discuss the historical-formative, epistemological, semantic-resignifying, constructive, and attitudinal aspects that intervene in the scientific formulation of problem follow: how the Indigenous woman integrates into republican life? In this sense, the present research inquiries in the Juana Manuela Gorriti’s “Si haces mal no esperes bien” (1861), Manuel Pardo’s “Medidas económicas del Congreso de 1860” (1861), Manuel González Prada’s “Speech at the Politeama Theater” (1888) and “Our Indians” (1904), and Clorinda Matto de Turner’s Aves sin nido… (1889) discourses about Indigenous woman situation. All these authors coincide, for one hand, in asseveration that the exclusion and subordination of Andean woman is the stone angular of patriarchal and colonial archaic system, and, for other hand, in affirmation that the democratic and republican modern system need integrates her like rights subject for to progress and development fully. Applying hermeneutical-comparative method, gender approach, and critical-historical vision about formative process of Peru and Andean region, this article explains the complicated process through which Indigenous women become protagonists in critical-reflective studies and, above all, producers of discourse and, therefore, of discursive criticism. This contribution concludes that, not only in contemporary specialized studies, but in political-social reality, the integration of Indigenous women into Peruvian citizenship continues to be a current and ongoing challenge.
VL  - 11
IS  - 4
ER  -

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