The notion of re-mediation sheds light on a shift that takes place gradually from action to reaction, from adjustment to readjustment, from formatting to reformatting, from mediatisation to re-mediatisation, from information to re-information. This shift is not trivial. It underlines the need for a rebalancing, a reorientation of policies and even information, communication and digital strategies. Following this logic, this paper presents social media as a tool of social remediation, in other words, resolving certain issues related to people's place in society and their relationships with others. By favouring speech and social mediation in various virtual discussion forums, social media helps citizens reconnect with the "palaver tree" and "grin" in traditional African societies. The palaver tree is well known, the grin a little less. The term "grin" signifies a place of meeting, entertainment and discussion. It is used in the Bambara cultural sphere (Mali, Burkina Faso, Ivory Coast), suggesting that it is a French transliteration of the word "gεrε", which has the same meaning and pronunciation in Bambara. Traditional media outlets have tended to replace these meetings dedicated to speech and discussions, without necessarily fulfilling the same functions. By reconstituting them, social media places citizens at the centre of the mediatised public space, from which they had been excluded. We are thus witnessing remediation, insofar as social media introduces citizens to an agora that was previously inaccessible.
| Published in | Social Sciences (Volume 11, Issue 1) |
| DOI | 10.11648/j.ss.20221101.13 |
| Page(s) | 14-21 |
| Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
| Copyright |
Copyright © The Author(s), 2024. Published by Science Publishing Group |
Social Media, Mediation, Social Remediation, Lomé’s Young People, Usage
| [1] | Arendt, H. (1961). Condition de l’homme moderne [The Human Condition] (G. Fradier, Trad.). Paris: Calmann-Lévy. |
| [2] | Biagini, C., Carnino, G., Izoard, C. (2007). La tyrannie technologique: Critique de la société numérique [Technological tyranny: a critique of the digital society]. Paris: L’Echappée. |
| [3] | Breton, P., & Proulx, S. (2002). L’explosion de la communication à l’aube du XXIe siècle [The communication explosion at the dawn of the 20th century]. Paris: La découverte. |
| [4] | Campenhoudt, L. V., Marquet, J. and Qivy, R. (2017). Manuel de recherche en sciences sociales ([Social Science Research Handbook]. Paris: Dunod, |
| [5] | Chini, D. (2001). Médiation(s): Quelques remarques sur un terme pluriel [Mediation(s): Several remarks on a plural term]. ASP, 31-33. https://doi.org/10.4000/asp.1901 |
| [6] | Cyrulnik, B. (2018). Traumatisme et résilience [Trauma and resilience]. Rhizome, vol. 69-70, https://doi.org/10.3917/rhiz.069.0028 |
| [7] | Davalon, J. (2003) La médiation: la communication en procès ? [Mediation: communication in litigation?]. MEI « Médiation et information », nº 19, 37-59. |
| [8] | Faris, D. M. (2012). La révolte en réseau : Le «printemps arabe» et les médias sociaux [The online revolt: the "Arab Spring" and social media]. Printemps N°1. https://doi.org/10.3917/pe.121.0099 |
| [9] | Jouët, J. (1993). Pratiques de communication et figures de la médiation [Communication practices and figures of mediation]. Réseaux, 60 (4). https://doi.org/ |
| [10] | Kiyindou, A. (2011). Réseaux socionumériques et solidarité [Sociodigital networks and solidarity]. Hermès, La Revue, 59 (1). https://doi.org/ |
| [11] | Kiyindou, A., Barbey, F., & Corroy-Labardens, L. (2015). De l’éducation par les medias à l’éducation aux médias [From media literacy to media education]. Paris: L’Harmattan. |
| [12] | Loicq, M. (2011). Facebook se paie ma tête ? Ou ce que dit l’image de profil [Is Facebook messing with my head? Or what my profile picture is saying]. In L. Corroy & M. C. Lipani-Vaissade (Éd.), Jeunes et médias, les cahiers francophones de l’éducation aux médias—N°1. La culture médiatique des jeunes : Des objets populaires méprisés? [Young people and the media, French papers on Media Education - No. 1 The media culture of young people: are popular channels looked down upon?], 43-68. Paris: Publibook. |
| [13] | Mallein, P., & Toussaint, Y. (1994). L’intégration sociale des TIC : Une sociologie des usages [Social integration of ICT: a sociology of usage]. Technologie de l’Information et Société, 6 (4). Https://revues.mshparisnord.fr/disparues/index.php?id=864 |
| [14] | Mbembe, A. (2017). Afrocomputation. Multitudes, 4 (69). https://doi.org/10.3917/mult.069.0198 |
| [15] | Proulx, S. (2015). Médias et Technologies [Media and technologies]. In J. Prud’Homme, P. Doray, & F. Bouchard (Éd.), Sciences, Technologies et société de A à Z [An A to Z of Science, Technology, and Society] 146-148. Montréal/CA: Presses universitaires de Montréal. |
APA Style
Etienne Damome. (2022). Among Young People in Togo, Social Media Provide Social Remediation. Social Sciences, 11(1), 14-21. https://doi.org/10.11648/j.ss.20221101.13
ACS Style
Etienne Damome. Among Young People in Togo, Social Media Provide Social Remediation. Soc. Sci. 2022, 11(1), 14-21. doi: 10.11648/j.ss.20221101.13
AMA Style
Etienne Damome. Among Young People in Togo, Social Media Provide Social Remediation. Soc Sci. 2022;11(1):14-21. doi: 10.11648/j.ss.20221101.13
Share This Article
Twitter
Linked In
Facebook
Copy
Download@article{10.11648/j.ss.20221101.13,
author = {Etienne Damome},
title = {Among Young People in Togo, Social Media Provide Social Remediation},
journal = {Social Sciences},
volume = {11},
number = {1},
pages = {14-21},
doi = {10.11648/j.ss.20221101.13},
url = {https://doi.org/10.11648/j.ss.20221101.13},
eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ss.20221101.13},
abstract = {The notion of re-mediation sheds light on a shift that takes place gradually from action to reaction, from adjustment to readjustment, from formatting to reformatting, from mediatisation to re-mediatisation, from information to re-information. This shift is not trivial. It underlines the need for a rebalancing, a reorientation of policies and even information, communication and digital strategies. Following this logic, this paper presents social media as a tool of social remediation, in other words, resolving certain issues related to people's place in society and their relationships with others. By favouring speech and social mediation in various virtual discussion forums, social media helps citizens reconnect with the "palaver tree" and "grin" in traditional African societies. The palaver tree is well known, the grin a little less. The term "grin" signifies a place of meeting, entertainment and discussion. It is used in the Bambara cultural sphere (Mali, Burkina Faso, Ivory Coast), suggesting that it is a French transliteration of the word "gεrε", which has the same meaning and pronunciation in Bambara. Traditional media outlets have tended to replace these meetings dedicated to speech and discussions, without necessarily fulfilling the same functions. By reconstituting them, social media places citizens at the centre of the mediatised public space, from which they had been excluded. We are thus witnessing remediation, insofar as social media introduces citizens to an agora that was previously inaccessible.},
year = {2022}
}
TY - JOUR T1 - Among Young People in Togo, Social Media Provide Social Remediation AU - Etienne Damome Y1 - 2022/02/16 PY - 2022 N1 - https://doi.org/10.11648/j.ss.20221101.13 DO - 10.11648/j.ss.20221101.13 T2 - Social Sciences JF - Social Sciences JO - Social Sciences SP - 14 EP - 21 PB - Science Publishing Group SN - 2326-988X UR - https://doi.org/10.11648/j.ss.20221101.13 AB - The notion of re-mediation sheds light on a shift that takes place gradually from action to reaction, from adjustment to readjustment, from formatting to reformatting, from mediatisation to re-mediatisation, from information to re-information. This shift is not trivial. It underlines the need for a rebalancing, a reorientation of policies and even information, communication and digital strategies. Following this logic, this paper presents social media as a tool of social remediation, in other words, resolving certain issues related to people's place in society and their relationships with others. By favouring speech and social mediation in various virtual discussion forums, social media helps citizens reconnect with the "palaver tree" and "grin" in traditional African societies. The palaver tree is well known, the grin a little less. The term "grin" signifies a place of meeting, entertainment and discussion. It is used in the Bambara cultural sphere (Mali, Burkina Faso, Ivory Coast), suggesting that it is a French transliteration of the word "gεrε", which has the same meaning and pronunciation in Bambara. Traditional media outlets have tended to replace these meetings dedicated to speech and discussions, without necessarily fulfilling the same functions. By reconstituting them, social media places citizens at the centre of the mediatised public space, from which they had been excluded. We are thus witnessing remediation, insofar as social media introduces citizens to an agora that was previously inaccessible. VL - 11 IS - 1 ER -
Information
Email: