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Effectiveness of Alternative Conservation Means in Protecting the Osun-osogbo Sacred Grove in South-West, Nigeria

Received: Dec. 27, 2019    Accepted: Jan. 07, 2020    Published: Jan. 17, 2020
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Abstract

Osun-Osogbo Grove has great cultural histories, but the impacts on biodiversity conservation are hardly captured with many of the component parts unreported. Adequate knowledge of the effectiveness of these traditional means as a sustainable alternative to failed-conventional engagements is worthwhile. Therefore, we investigated some cultural norms, beliefs and traditions and their effectiveness in adequately protecting biodiversity in the grove. Purposive sampling technique was adopted for questionnaire administrations on staff, tourists and the households in the surrounding communities. Three sets of questionnaires were administered on the local residents, staff and custodians of the grove as well as the grove management and custodians. Information was obtained on traditional laws and taboos associated with the grove, and their effectiveness. The coordinates of the referenced cultural values were taken using a GPS receiver Photographs of all relevant features were also taken to substantiate key observations. The taboos identified within the site were farming, killing of animals, fishing, felling of trees, and pollution of the environment and unauthorized building of structures. Tourists’ visitations to OOSG were age, gender, religion and education-level dependent. The traditional norms and customs were found to be very potent in protecting the area over conventional laws.

DOI 10.11648/j.plant.20200801.11
Published in Plant ( Volume 8, Issue 1, March 2020 )
Page(s) 1-9
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Traditional Means, Culture, Taboos, Community Participation

References
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  • APA Style

    Adesoji Akinwumi Adeyemi, Tolulope Hannah Oyinloye. (2020). Effectiveness of Alternative Conservation Means in Protecting the Osun-osogbo Sacred Grove in South-West, Nigeria. Plant, 8(1), 1-9. https://doi.org/10.11648/j.plant.20200801.11

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    ACS Style

    Adesoji Akinwumi Adeyemi; Tolulope Hannah Oyinloye. Effectiveness of Alternative Conservation Means in Protecting the Osun-osogbo Sacred Grove in South-West, Nigeria. Plant. 2020, 8(1), 1-9. doi: 10.11648/j.plant.20200801.11

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    AMA Style

    Adesoji Akinwumi Adeyemi, Tolulope Hannah Oyinloye. Effectiveness of Alternative Conservation Means in Protecting the Osun-osogbo Sacred Grove in South-West, Nigeria. Plant. 2020;8(1):1-9. doi: 10.11648/j.plant.20200801.11

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  • @article{10.11648/j.plant.20200801.11,
      author = {Adesoji Akinwumi Adeyemi and Tolulope Hannah Oyinloye},
      title = {Effectiveness of Alternative Conservation Means in Protecting the Osun-osogbo Sacred Grove in South-West, Nigeria},
      journal = {Plant},
      volume = {8},
      number = {1},
      pages = {1-9},
      doi = {10.11648/j.plant.20200801.11},
      url = {https://doi.org/10.11648/j.plant.20200801.11},
      eprint = {https://download.sciencepg.com/pdf/10.11648.j.plant.20200801.11},
      abstract = {Osun-Osogbo Grove has great cultural histories, but the impacts on biodiversity conservation are hardly captured with many of the component parts unreported. Adequate knowledge of the effectiveness of these traditional means as a sustainable alternative to failed-conventional engagements is worthwhile. Therefore, we investigated some cultural norms, beliefs and traditions and their effectiveness in adequately protecting biodiversity in the grove. Purposive sampling technique was adopted for questionnaire administrations on staff, tourists and the households in the surrounding communities. Three sets of questionnaires were administered on the local residents, staff and custodians of the grove as well as the grove management and custodians. Information was obtained on traditional laws and taboos associated with the grove, and their effectiveness. The coordinates of the referenced cultural values were taken using a GPS receiver Photographs of all relevant features were also taken to substantiate key observations. The taboos identified within the site were farming, killing of animals, fishing, felling of trees, and pollution of the environment and unauthorized building of structures. Tourists’ visitations to OOSG were age, gender, religion and education-level dependent. The traditional norms and customs were found to be very potent in protecting the area over conventional laws.},
     year = {2020}
    }
    

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    AB  - Osun-Osogbo Grove has great cultural histories, but the impacts on biodiversity conservation are hardly captured with many of the component parts unreported. Adequate knowledge of the effectiveness of these traditional means as a sustainable alternative to failed-conventional engagements is worthwhile. Therefore, we investigated some cultural norms, beliefs and traditions and their effectiveness in adequately protecting biodiversity in the grove. Purposive sampling technique was adopted for questionnaire administrations on staff, tourists and the households in the surrounding communities. Three sets of questionnaires were administered on the local residents, staff and custodians of the grove as well as the grove management and custodians. Information was obtained on traditional laws and taboos associated with the grove, and their effectiveness. The coordinates of the referenced cultural values were taken using a GPS receiver Photographs of all relevant features were also taken to substantiate key observations. The taboos identified within the site were farming, killing of animals, fishing, felling of trees, and pollution of the environment and unauthorized building of structures. Tourists’ visitations to OOSG were age, gender, religion and education-level dependent. The traditional norms and customs were found to be very potent in protecting the area over conventional laws.
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Author Information
  • Department of Forest Resources Management, Faculty of Agriculture, University of Ilorin, Ilorin, Nigeria

  • Department of Forest Resources Management, Faculty of Agriculture, University of Ilorin, Ilorin, Nigeria

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