The Jia Cai Festival, commonly known as the Phuket Vegetarian Festival, has its origins in the early 19th century when Chinese immigrants from Fujian brought their religious practices to Phuket. Initially a private religious ceremony, it has since evolved into a prominent public and globally recognized event, attracting both local and international attention. This paper critically explores the historical roots and cultural significance of the Jia Cai Festival, tracing its origins to a malaria outbreak among Chinese immigrants. In seeking divine intervention, these immigrants dedicated themselves to nine days of vegetarian fasting in honor of the Nine Emperor Gods. Over time, this devotion has solidified into a deeply rooted tradition that reflects both religious faith and cultural identity. The research highlights how the Jia Cai Festival has been shaped by a synthesis of Chinese Taoist and Thai ritualistic elements, creating a unique cultural expression. The enduring belief in vegetarianism has driven adaptations in vegetarian food offerings to suit contemporary tastes while retaining the festival's core spiritual and cultural rituals. This delicate balance underscores the ongoing tension between preserving tradition and embracing modernity. However, the festival faces challenges, particularly the risk of cultural erosion due to increasing commercialization and tourism-driven modifications. By examining these dynamics, the study underscores the Jia Cai Festival's role as a symbol of cultural resilience. It demonstrates how the festival continues to foster social solidarity, cultural diversity, and economic prosperity, even amidst evolving societal contexts. Ultimately, this research contributes to broader discussions on cultural preservation, highlighting the significance of adaptive strategies in maintaining the integrity of traditional practices while ensuring their relevance in a modern, globalized world. The Jia Cai Festival stands as a testament to the enduring power of cultural heritage in promoting community identity and cohesion.
Published in | Humanities and Social Sciences (Volume 12, Issue 6) |
DOI | 10.11648/j.hss.20241206.18 |
Page(s) | 236-245 |
Creative Commons |
This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited. |
Copyright |
Copyright © The Author(s), 2024. Published by Science Publishing Group |
Phuket, Overseas Chinese, Jia Cai Festival, Vegetarian Festival, Belief, Cultural Resilience
[1] | Bandura, A. (1977). Social learning theory. Englewood Cliffs, NJ: Prentice Hall. |
[2] | Caplow, T. (1975). Elementary sociology. Englewood Cliffs, NJ: Prentice-Hall. |
[3] | Catherine, B. (1997). Ritual: Perspectives and dimensions. Cary, NC: Oxford University Press. |
[4] | Chaiyut, P. (2021, November 16). Personal interview. |
[5] | Chantawanich, S., & Team. (1991). The first period of Teochew Chinese in Thailand and their hometown Teochew was Changlingang (1767-1850). Bangkok: Chulalongkorn University Press. |
[6] | Chantharonanon, P. (1989). Gods and beliefs in China. Bangkok: Thailand University of the Arts Press. |
[7] | Chatphonrak, P., & Team. (2005). Chinese society in Thailand: An analytical history. Bangkok: Social Science and Humanities Textbook Project Foundation. |
[8] | Dachwilai, W., & Krutchon, T. (2009). The gradual decline of Minnan language usage in Phuket Province [Doctoral dissertation, Prince of Songkla University, Phuket Campus]. |
[9] | Eawsriwong, N. (1997). King Zheng Xin and the broken city in Thai history. Bangkok: Siam Printing House Publishing House. |
[10] | Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. Basic Books. |
[11] | Glaser, B. G., & Strauss, A. L. (1967). The discovery of grounded theory: Strategies for qualitative research. Aldine Publishing Company. |
[12] | Huatchai, N. (2021, August 23). Personal interview. |
[13] | Jira, T. (2021, October 3). Personal interview. |
[14] | Kaewtan, W. (1994). Research on the traditional vegetarianism of Thai Chinese in Mueang District, Trang Province [Master’s thesis, Nakhon Si Thammarat University]. |
[15] | Komolbutr, S. (2009). The Kingdom of Siam Simon de La Loubere Archives. Sripanya Publishing House. |
[16] | Leng, N. (1985). Interesting facts in Chinese characters. Bangkok: Fluorescent Printing Press. |
[17] | Malinowski, B. (1922). Argonauts of the Western Pacific, London: George Routledge & Sons Ltd. |
[18] | Nisaisat, C., & Team. (2020). The characteristics and dynamics of Vegetarian Festival in BanMoo Shrine, Saochangok Sub-district, Bangkla District, Chachoengsao Province in contemporary Thai society. Eastern University Journal of Humanities and Social Sciences, 1(1), 73-97. |
[19] | Phaiyawat, S. (1999). Study on people’s behavior of Chinese shrine worship and Yom Kippur ceremony. Vegetarian food in Phang Nga, Phuket, Trang, Krabi, and Ranong Provinces (Research report). Bangkok: Research Grants Office Royal Council of Academy. |
[20] | Photinanta, S. (1986). The history of vegetarianism in the ninth month. Bangkok: Joint Production Press. |
[21] | Pinbadab, C. (2002). Chinese immigrants and Thai Chinese in Phuket Province. Phuket Province: Arts and Culture Publishing House. |
[22] | Pongpaiboon, S. (2001). Southern Thailand Chinese, lifestyle and power. Bangkok: Research Fund Office Press. |
[23] | Poomphutaworn, R. (2007). Phuket Island. Phuket Province: Phuket Announcement Co., Ltd. Press. |
[24] | Pranom, B. (2021, October 1). Personal interview. |
[25] | Praphatthong, P. (2014). Dynamics of being Yunnanese-Chinese in Northern Thailand: The integrations into Thai-state (Doctoral dissertation). Mae Fah Luang University. |
[26] | Punyawee, T. (2021, October 10). Personal interview. |
[27] | Rosaldo, R. (1989). Culture and Truth: The Remaking of Social Analysis. Beacon Press. |
[28] | Sahlins, M. (1985). Islands of history. University of Chicago Press. |
[29] | Sathiansut, L. (2001). Chinese cultural history. Bangkok: Trade and Business Organization Press. |
[30] | Sawapa, P. (1999). Study on people’s behavior of Chinese shrine worship and Yom Kippur ceremony. Vegetarian food in Phang Nga, Phuket, Trang, Krabi, and Ranong Provinces (Research report). Bangkok: Research Grants Office Royal Council of Academy. |
[31] | Suwattanamahat, T. (2008). Vegetarian Festival in September. Bangkok: Brilliant Siam Publishing. |
[32] | Tantikalayaporn, S. (2009). The deep roots of Fujian Chinese in Phuket. Phuket: Phuket Fujian Association Press. |
[33] | Teerawut, S. (2021, August 30). Personal interview. |
[34] | Warunpitikul, Y. (1998). Vegetarian rituals in the Southern Chinese community: A case study of the Chinese in Takua Pa District (Master’s thesis). Rangsit University. |
[35] | Wolf, E. R. (1982). Europe and the people without history. Berkeley: University of California Press. |
[36] | Wongthet, S. (2005). Where did Sukhothai come from. Bangkok: Martychon Publishing House. |
APA Style
Kamnoi, J. (2024). Adapting Through Belief: The Persistent Rituals of Phuket’s Jia Cai Festival. Humanities and Social Sciences, 12(6), 236-245. https://doi.org/10.11648/j.hss.20241206.18
ACS Style
Kamnoi, J. Adapting Through Belief: The Persistent Rituals of Phuket’s Jia Cai Festival. Humanit. Soc. Sci. 2024, 12(6), 236-245. doi: 10.11648/j.hss.20241206.18
@article{10.11648/j.hss.20241206.18, author = {Jularat Kamnoi}, title = {Adapting Through Belief: The Persistent Rituals of Phuket’s Jia Cai Festival }, journal = {Humanities and Social Sciences}, volume = {12}, number = {6}, pages = {236-245}, doi = {10.11648/j.hss.20241206.18}, url = {https://doi.org/10.11648/j.hss.20241206.18}, eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.hss.20241206.18}, abstract = {The Jia Cai Festival, commonly known as the Phuket Vegetarian Festival, has its origins in the early 19th century when Chinese immigrants from Fujian brought their religious practices to Phuket. Initially a private religious ceremony, it has since evolved into a prominent public and globally recognized event, attracting both local and international attention. This paper critically explores the historical roots and cultural significance of the Jia Cai Festival, tracing its origins to a malaria outbreak among Chinese immigrants. In seeking divine intervention, these immigrants dedicated themselves to nine days of vegetarian fasting in honor of the Nine Emperor Gods. Over time, this devotion has solidified into a deeply rooted tradition that reflects both religious faith and cultural identity. The research highlights how the Jia Cai Festival has been shaped by a synthesis of Chinese Taoist and Thai ritualistic elements, creating a unique cultural expression. The enduring belief in vegetarianism has driven adaptations in vegetarian food offerings to suit contemporary tastes while retaining the festival's core spiritual and cultural rituals. This delicate balance underscores the ongoing tension between preserving tradition and embracing modernity. However, the festival faces challenges, particularly the risk of cultural erosion due to increasing commercialization and tourism-driven modifications. By examining these dynamics, the study underscores the Jia Cai Festival's role as a symbol of cultural resilience. It demonstrates how the festival continues to foster social solidarity, cultural diversity, and economic prosperity, even amidst evolving societal contexts. Ultimately, this research contributes to broader discussions on cultural preservation, highlighting the significance of adaptive strategies in maintaining the integrity of traditional practices while ensuring their relevance in a modern, globalized world. The Jia Cai Festival stands as a testament to the enduring power of cultural heritage in promoting community identity and cohesion. }, year = {2024} }
TY - JOUR T1 - Adapting Through Belief: The Persistent Rituals of Phuket’s Jia Cai Festival AU - Jularat Kamnoi Y1 - 2024/12/13 PY - 2024 N1 - https://doi.org/10.11648/j.hss.20241206.18 DO - 10.11648/j.hss.20241206.18 T2 - Humanities and Social Sciences JF - Humanities and Social Sciences JO - Humanities and Social Sciences SP - 236 EP - 245 PB - Science Publishing Group SN - 2330-8184 UR - https://doi.org/10.11648/j.hss.20241206.18 AB - The Jia Cai Festival, commonly known as the Phuket Vegetarian Festival, has its origins in the early 19th century when Chinese immigrants from Fujian brought their religious practices to Phuket. Initially a private religious ceremony, it has since evolved into a prominent public and globally recognized event, attracting both local and international attention. This paper critically explores the historical roots and cultural significance of the Jia Cai Festival, tracing its origins to a malaria outbreak among Chinese immigrants. In seeking divine intervention, these immigrants dedicated themselves to nine days of vegetarian fasting in honor of the Nine Emperor Gods. Over time, this devotion has solidified into a deeply rooted tradition that reflects both religious faith and cultural identity. The research highlights how the Jia Cai Festival has been shaped by a synthesis of Chinese Taoist and Thai ritualistic elements, creating a unique cultural expression. The enduring belief in vegetarianism has driven adaptations in vegetarian food offerings to suit contemporary tastes while retaining the festival's core spiritual and cultural rituals. This delicate balance underscores the ongoing tension between preserving tradition and embracing modernity. However, the festival faces challenges, particularly the risk of cultural erosion due to increasing commercialization and tourism-driven modifications. By examining these dynamics, the study underscores the Jia Cai Festival's role as a symbol of cultural resilience. It demonstrates how the festival continues to foster social solidarity, cultural diversity, and economic prosperity, even amidst evolving societal contexts. Ultimately, this research contributes to broader discussions on cultural preservation, highlighting the significance of adaptive strategies in maintaining the integrity of traditional practices while ensuring their relevance in a modern, globalized world. The Jia Cai Festival stands as a testament to the enduring power of cultural heritage in promoting community identity and cohesion. VL - 12 IS - 6 ER -