@article{10.11648/j.ijecs.20240906.11,
  author = {Oksana Leontyeva},
  title = {The Mechanism of Formation and Display of Sacral-value Relations in the Language of Culture
},
  journal = {International Journal of Education, Culture and Society},
  volume = {9},
  number = {6},
  pages = {246-257},
  doi = {10.11648/j.ijecs.20240906.11},
  url = {https://doi.org/10.11648/j.ijecs.20240906.11},
  eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijecs.20240906.11},
  abstract = {The issue of mutual understanding of cultures is today more relevant than ever and requires careful, deep and comprehensive consideration. This issue does not lie in the plane of one knowledge's direction, but is located in the interdisciplinary field in a complex interweaving of different scientific directions. Today it is an obvious fact that cultures touch each other by ideas and the way of worldview. The world picture of any cultural community is built on clots of ideas. Ideas arise in the human psychic field and are reflected in language through a special mechanism created by a culture, which stores and transmits the way of its worldview for the next generations. The psychic field, unlike the external environment, which consists of a multitude of random factors, is a field of certainty. In the field of certainty, the first sacred-value links between man and the world around him began to emerge and to be established at the dawn of the culture's origin. The first connections were unprecedented, because they formed basic thought-forms and served as an impetus for the creation of a mechanism for their fixation and transmission. This mechanism is based on thought forms, thought images, mental templates and language. If thought-forms are universal for any culture, then the filling of thought-forms with thought images and the formation of mental templates on their basis, as samples for perception and understanding of the culture's value reality, occurs individually in each culture. Acting together they create a special way of worldview, which is represented in any form of culture: language, painting etc. All subsequent ideas in a culture are realised through the way of worldview created by it and arise on the basis of the world's value picture, which was built on the first sacral-value relations. In non-written languages, ideas are not conceptualised. They may exist disparately, but within a value picture of the world. Ideas are conceptualised in written language, which leads to the emergence of the ideology's prototype. The first written languages, while extending to cultures that were in contact proximity, or that were part of one large community, it was not able to fully conceptualise the value systems already existing within the culture. Written language was able to absorb such meanings, but was unable to assimilate or change the mental templates, and the value picture of the world built on them, of these cultures. Mental templates and ways of worldview are not influenced from outside and individualise cultures.
},
 year = {2024}
}

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TY  - JOUR
T1  - The Mechanism of Formation and Display of Sacral-value Relations in the Language of Culture

AU  - Oksana Leontyeva
Y1  - 2024/11/21
PY  - 2024
N1  - https://doi.org/10.11648/j.ijecs.20240906.11
DO  - 10.11648/j.ijecs.20240906.11
T2  - International Journal of Education, Culture and Society
JF  - International Journal of Education, Culture and Society
JO  - International Journal of Education, Culture and Society
SP  - 246
EP  - 257
PB  - Science Publishing Group
SN  - 2575-3363
UR  - https://doi.org/10.11648/j.ijecs.20240906.11
AB  - The issue of mutual understanding of cultures is today more relevant than ever and requires careful, deep and comprehensive consideration. This issue does not lie in the plane of one knowledge's direction, but is located in the interdisciplinary field in a complex interweaving of different scientific directions. Today it is an obvious fact that cultures touch each other by ideas and the way of worldview. The world picture of any cultural community is built on clots of ideas. Ideas arise in the human psychic field and are reflected in language through a special mechanism created by a culture, which stores and transmits the way of its worldview for the next generations. The psychic field, unlike the external environment, which consists of a multitude of random factors, is a field of certainty. In the field of certainty, the first sacred-value links between man and the world around him began to emerge and to be established at the dawn of the culture's origin. The first connections were unprecedented, because they formed basic thought-forms and served as an impetus for the creation of a mechanism for their fixation and transmission. This mechanism is based on thought forms, thought images, mental templates and language. If thought-forms are universal for any culture, then the filling of thought-forms with thought images and the formation of mental templates on their basis, as samples for perception and understanding of the culture's value reality, occurs individually in each culture. Acting together they create a special way of worldview, which is represented in any form of culture: language, painting etc. All subsequent ideas in a culture are realised through the way of worldview created by it and arise on the basis of the world's value picture, which was built on the first sacral-value relations. In non-written languages, ideas are not conceptualised. They may exist disparately, but within a value picture of the world. Ideas are conceptualised in written language, which leads to the emergence of the ideology's prototype. The first written languages, while extending to cultures that were in contact proximity, or that were part of one large community, it was not able to fully conceptualise the value systems already existing within the culture. Written language was able to absorb such meanings, but was unable to assimilate or change the mental templates, and the value picture of the world built on them, of these cultures. Mental templates and ways of worldview are not influenced from outside and individualise cultures.

VL  - 9
IS  - 6
ER  - 

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