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The Morphodynamics of Transcendence as a Condition of Meaning-generating Agency: An Extension of the Morphogenetic Model in Critical Realism

Received: 5 January 2026     Accepted: 15 January 2026     Published: 11 February 2026
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Abstract

Contemporary societies increasingly operate within rhythmic regimes dominated by technical acceleration, algorithmic anticipation, and systemic optimization. These transformations fundamentally affect the conditions under which human agency, reflexivity, and meaning-generation remain possible. Drawing on the framework of critical realism, this article argues that the current crisis of meaning cannot be adequately explained solely through relational, cultural, or psychological diagnoses. Instead, it requires a reconstruction of the ontological conditions of agency itself. Building upon Margaret S. Archer’s morphogenetic model (T1-T4), the article introduces the concept of morphodynamics, extended by an axiological level designated as T0 (axiostructure). This level is not an additional phase of social change but an ontological condition of possibility for reflexivity and sense-generating action. The article further develops the notion of chrono-hope, understood as a rhythm of action grounded in ontological openness to the future rather than in technical predictability or adaptive coping. By integrating insights from critical realism, digital anthropology, and contemporary diagnoses of acceleration and fatigue, the article proposes a typology of agency that distinguishes adaptive, instrumental, emancipatory, blocked, and transcending forms of action. Empirical references to contemporary youth research are interpreted diagnostically as manifestations of suspended agency at the level of reflexive mediation (T2). The article concludes that hope, understood not as emotion but as an ontological structure, constitutes a necessary condition of meaning-generating agency in late modern digital societies. In this sense, the morphodynamics of transcendence provides an analytical framework for diagnosing the conditions and limits of agency in the contemporary crisis of meaning.

Published in International Journal of Science, Technology and Society (Volume 14, Issue 1)
DOI 10.11648/j.ijsts.20261401.12
Page(s) 12-20
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2026. Published by Science Publishing Group

Keywords

Morphodynamics, Critical Realism, Meaning, Reflexivity, Transcendence

References
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[2] Hartmut Rosa, Resonance: A Sociology of Our Relationship to the World, trans. James C. Wagner, Cambridge: Polity Press, 2019, p. 150.
[3] Byung-Chul Han, The Burnout Society, trans. Erik Butler, Stanford, CA: Stanford University Press, 2015, (B.-Ch. Han, Społeczeństwo zmęczenia i inne eseje, trans. Rafał Pokrywka; the essay “Społeczeństwo zmęczenia” trans. by Michał Sutowski; translation revised by Rafał Pokrywka, Warsaw: Krytyka Polityczna Publishing House, 2022).
[4] Yuk Hui, Recursivity and Contingency, Lanham, MD: Rowman & Littlefield International, 2019.
[5] Luciano Floridi, The Philosophy of Information, Oxford: Oxford University Press, 2011.
[6] Nick Couldry and Ulises A. Mejias, The Costs of Connection: How Data Is Colonizing Human Life and Appropriating It for Capitalism, Stanford, CA: Stanford University Press, 2019.
[7] Margaret S. Archer, Realist Social Theory: The Morphogenetic Approach, Cambridge: Cambridge University Press, 1995.
[8] Margaret S. Archer, Being Human: The Problem of Agency, Cambridge: Cambridge University Press, 2000.
[9] Tsuo-Yu Cheng, “On the Quadrants of the Thing–World Relations,” The Journal of Chinese Sociology 10 (2023):
[10] Marek Wos, “Sense of Life in the Post-Industrial Civilizational Crisis,” Polish Journal of Critical Realism 5 (2024) no. 2.
[11] Roy Bhaskar, A Realist Theory of Science, Leeds: Leeds Books, 1975.
[12] Douglas V. Porpora, Reconstructing Sociology: The Critical Realist Approach, Cambridge: Cambridge University Press, 2015, pp. 23-28.
[13] Marek Wos, “Structure, Agency, and Social Change: The Significance of Critical Realism,” Polish Journal of Critical Realism 3 (2024) no. 6, pp. 131-134.
[14] Margaret S. Archer, Structure, Agency and the Internal Conversation, Cambridge: Cambridge University Press, 2003, p. 215.
[15] Viktor E. Frankl, Man’s Search for Meaning, trans. Ilse Lasch, Boston: Beacon Press, 2006 (V. E. Frankl, Człowiek w poszukiwaniu sensu, Warszawa 2014).
[16] Robert Spaemann, Persons: The Difference between ‘Someone’ and ‘Something’, trans. Oliver O’Donovan, Oxford: Oxford University Press, 2006, pp. 49-53 (R. Spaemann, To, co naturalne, tłum. K. Michalski, Warszawa 2000).
[17] Douglas V. Porpora, “Some Reservations About Flourishing.” In Morphogenesis and Human Flourshing, editor Margaret S. Archer. Cham: Springer, 2017, pp 47-49, 55-56.
[18] Charles Taylor, Sources of the Self: The Making of the Modern Identity, Cambridge, MA: Harvard University Press, 1989.
[19] Paul Ricoeur, “Narrative Identity,” Philosophy Today 35 (1991), no. 1, p. 30-35.
[20] Krzysztof Wielecki, Culture versus Mass Culture, Warsaw: Narodowe Centrum Kultury, 2024, pp. 626-627.
[21] Roy Bhaskar, The Possibility of Naturalism: A Philosophical Critique of the Contemporary Human Sciences, 3rd ed., London: Routledge, 1998, pp. 39-41.
[22] Margaret S. Archer, Transcendence: Critical Realism and God, London–New York: Routledge, 2012.
[23] Douglas V. Porpora, “The Human Project,” in Margaret S. Archer, Andrew Collier, and Douglas V. Porpora (eds.), Transcendence: Critical Realism and God, London–New York: Routledge, 2004.
[24] Artur Wysocki, “The Transcendence of the Person in Forgiveness: The Perspective of Relational Sociology,” Seminare: Scholarly Explorations 38 (2017), no. 4, pp. 83-93.
[25] Roy Bhaskar, Scientific Realism and Human Emancipation, London: Verso, 1986, pp. 120-125.
[26] Roy Bhaskar, Dialectic: The Pulse of Freedom, London: Verso, 1993, pp. 185-190.
[27] Ernst Bloch, Das Prinzip Hoffnung, Frankfurt am Main, 1959.
[28] Daniel Miller and Heather A. Horst (eds.), Digital Anthropology, London–New York: Berg, 2012, pp. 1-6.
[29] Tom Boellstorff, Coming of Age in Second Life: An Anthropologist Explores the Virtually Human, Princeton, NJ: Princeton University Press, 2008.
[30] Sarah Pink, Heather Horst, John Postill, Larne Hjorth, Tania Lewis, and Jo Tacchi, Digital Ethnography: Principles and Practice, London: Sage, 2016.
[31] For a more detailed discussion on this topic, see: Waldemar Urbanik, Portrait of Contemporary Polish Youth in the Light of the Youth 4.0 Project – Vol. II, Szczecin: „Pedagogium” Wydawnictwo OR TWP w Szczecinie, 2023.
[32] Małgorzata Stochmal, “Using Critical Realism to Analyse Big Data: Ontic, Epistemic, and Ethical Assumptions,” DOT.PL 1 (2025), pp. 11-12.
[33] Roy Bhaskar, Reflections on Meta-Reality, London: Sage, 2002, p. 37.
[34] Margaret S. Archer, The Reflexive Imperative in Late Modernity, Cambridge: Cambridge University Press, 2012, pp. 210-212.
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[36] Nina Krasko, “The Sociology of Zygmunt Bauman: Society and Values,” Culture and Society (Kultura i Społeczeństwo) 2005, no. 3, pp. 68-71.
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  • APA Style

    Wos, M. (2026). The Morphodynamics of Transcendence as a Condition of Meaning-generating Agency: An Extension of the Morphogenetic Model in Critical Realism. International Journal of Science, Technology and Society, 14(1), 12-20. https://doi.org/10.11648/j.ijsts.20261401.12

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    Wos, M. The Morphodynamics of Transcendence as a Condition of Meaning-generating Agency: An Extension of the Morphogenetic Model in Critical Realism. Int. J. Sci. Technol. Soc. 2026, 14(1), 12-20. doi: 10.11648/j.ijsts.20261401.12

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    AMA Style

    Wos M. The Morphodynamics of Transcendence as a Condition of Meaning-generating Agency: An Extension of the Morphogenetic Model in Critical Realism. Int J Sci Technol Soc. 2026;14(1):12-20. doi: 10.11648/j.ijsts.20261401.12

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  • @article{10.11648/j.ijsts.20261401.12,
      author = {Marek Wos},
      title = {The Morphodynamics of Transcendence as a Condition of Meaning-generating Agency: An Extension of the Morphogenetic Model in Critical Realism},
      journal = {International Journal of Science, Technology and Society},
      volume = {14},
      number = {1},
      pages = {12-20},
      doi = {10.11648/j.ijsts.20261401.12},
      url = {https://doi.org/10.11648/j.ijsts.20261401.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ijsts.20261401.12},
      abstract = {Contemporary societies increasingly operate within rhythmic regimes dominated by technical acceleration, algorithmic anticipation, and systemic optimization. These transformations fundamentally affect the conditions under which human agency, reflexivity, and meaning-generation remain possible. Drawing on the framework of critical realism, this article argues that the current crisis of meaning cannot be adequately explained solely through relational, cultural, or psychological diagnoses. Instead, it requires a reconstruction of the ontological conditions of agency itself. Building upon Margaret S. Archer’s morphogenetic model (T1-T4), the article introduces the concept of morphodynamics, extended by an axiological level designated as T0 (axiostructure). This level is not an additional phase of social change but an ontological condition of possibility for reflexivity and sense-generating action. The article further develops the notion of chrono-hope, understood as a rhythm of action grounded in ontological openness to the future rather than in technical predictability or adaptive coping. By integrating insights from critical realism, digital anthropology, and contemporary diagnoses of acceleration and fatigue, the article proposes a typology of agency that distinguishes adaptive, instrumental, emancipatory, blocked, and transcending forms of action. Empirical references to contemporary youth research are interpreted diagnostically as manifestations of suspended agency at the level of reflexive mediation (T2). The article concludes that hope, understood not as emotion but as an ontological structure, constitutes a necessary condition of meaning-generating agency in late modern digital societies. In this sense, the morphodynamics of transcendence provides an analytical framework for diagnosing the conditions and limits of agency in the contemporary crisis of meaning.},
     year = {2026}
    }
    

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    AB  - Contemporary societies increasingly operate within rhythmic regimes dominated by technical acceleration, algorithmic anticipation, and systemic optimization. These transformations fundamentally affect the conditions under which human agency, reflexivity, and meaning-generation remain possible. Drawing on the framework of critical realism, this article argues that the current crisis of meaning cannot be adequately explained solely through relational, cultural, or psychological diagnoses. Instead, it requires a reconstruction of the ontological conditions of agency itself. Building upon Margaret S. Archer’s morphogenetic model (T1-T4), the article introduces the concept of morphodynamics, extended by an axiological level designated as T0 (axiostructure). This level is not an additional phase of social change but an ontological condition of possibility for reflexivity and sense-generating action. The article further develops the notion of chrono-hope, understood as a rhythm of action grounded in ontological openness to the future rather than in technical predictability or adaptive coping. By integrating insights from critical realism, digital anthropology, and contemporary diagnoses of acceleration and fatigue, the article proposes a typology of agency that distinguishes adaptive, instrumental, emancipatory, blocked, and transcending forms of action. Empirical references to contemporary youth research are interpreted diagnostically as manifestations of suspended agency at the level of reflexive mediation (T2). The article concludes that hope, understood not as emotion but as an ontological structure, constitutes a necessary condition of meaning-generating agency in late modern digital societies. In this sense, the morphodynamics of transcendence provides an analytical framework for diagnosing the conditions and limits of agency in the contemporary crisis of meaning.
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